New Internationalist Issue 285

Aid is only truly effective where there is democracy. This
means real democracy in both donor and recipient country. It also means
a democratic relationship between donor and recipient - so that power
does not always stick with the donor. |
Compassion is the well-spring of aid. It should not be disparaged.
But it must also be responsible. What at first appear as obvious causes
for compassion, like 'natural' disasters, often turn out to have their
roots in political, social or economic malpractice. |
Donors must make frankness and openness the rule rather than
the exception. This also means proper evaluation of projects as the basis
for the informed debate on which the future of aid depends. |
Aid is public money for use in the public interest and must
be publicly accountable. If free markets eradicated poverty then there
would be no need for aid at all. |
![]() Disparities of power, wealth, class, gender and race offend against fundamental human rights, without which there can be no worthwhile purpose to aid at all. Popular movements have grown up to reclaim these rights. Foreign aid (usually from NGOs) has a small but crucial part to play in supporting them. |
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First and foremost, aid must address poverty. It cannot eradicate
it on its own. But, properly used, it can help poor people to fight back
against the causes of their poverty. |
Responding to natural disasters, the need for peacekeeping and
the aftermath of war - when requested - are a legitimate and inescapable
humanitarian responsibility. |